In 2010, I was in a car accident that totaled my
car. I was making a left-hand turn at a major intersection. As soon as the
light turned yellow, I started watching the on-coming traffic. First one, then
two, then three lanes of traffic stopped. I immediately took the turn, and a
car came zooming through the fourth lane and smashed into me, totaling both of
our cars.
The driver, a young college student, got out of her
brand-new car in tears, then called several of her sorority sisters, and within
minutes, she was huddled up in a group of girls who were there to support and
comfort her. I was standing on the corner by myself, shaken and late for an
appointment. No one asked if I was okay. No one talked to me at all.
When I tell that story, I always comment on the sorority
girls.
I never mention the fact that the driver was black. Or the fact that I had a white witness who said the other driver ran the red light and hit me, and she had a black witness who said it was still yellow.
Be honest. What did you picture when I told you
about those sorority girls? Did that picture change when I told you the color
of the driver’s skin? If so, does it mean anything about you? I have no idea. However, I do know that I intentionally leave
out those details because they're not relevant to the story—unless I
mention them, which would imply that they're relevant to me. Leaving them out is one small way I aim to stop stacking bricks
on top of the wall between the two races.
How
Wide the Divide
That wall is there, whether you see it or not. And I
recognize that it’s very possible that you don’t. The wall itself does not run
through every neighborhood or school district in our country. It may not run
through yours. In some places, it may be only knee high, in others, it’s like
the Great Wall of China. However, whether you see it or not, the truth is that
our country is riddled with racism. If you don’t believe it, it’s because you
don’t see it. If you don’t see it, it’s because you aren’t looking farther than
your own backyard. Literally.
I grew up in a fairly racially diverse area in
Columbia, SC. In 2011, I moved to Flower Mound, TX, which is a predominantly white
area. One Sunday afternoon, I was mingling with some church folk and I was
telling a woman about some children I loved back home in South Carolina. I used
to take them to church and spent a lot of time with them in my home, in theirs,
at the park – as much time as I could, wherever I could. I mentioned that they
were African American, and the (white) woman I was talking to put her hand on
her chest and said, “Wow, you should write a book about this.”
At the time, I was very amused. (Ok, I still am.)
However, the point here is that the race dialogue is going to mean something
completely different to her than it does to me. And it will mean something else
entirely to my friend Vertele, a 64-year-old black woman I met about eight
years ago who calls me “the nicest Caucasian she has ever met.” Vertele grew up
during segregation in the south. Even though schools were integrated before she
finished high school, she’s still lived in a very segregated culture throughout
her adulthood. She still does.
Many people still do. Perhaps more than you realize.
If you live in a predominantly white community, you
are living in a segregated culture. If you are living in a predominantly black
community, you are living in a segregated culture. If you live above the Mason
and Dixon line, you don’t understand the raging racial tension in the south.
There are even people in the south who don’t understand what is going on a few
neighborhoods over.
I was once talking to a friend of mine about racism
and he rolled his eyes and said, “Racism is practically over, Gwen.”
“Really?” I replied. “Why don’t you go find a poor
black woman and ask her how she feels about that.”
He said that his neighbor was a poor black woman and she agreed. I laughed and pointed out that if she owned the three-bedroom, two-bath house next door, she did not meet the standard of “poor” I was talking about. I don’t mean “a struggling single mom of two little boys, trying to make ends meet with her job as a retail assistant” kind of poor. I mean living in the projects on welfare kind of poor. There’s a big cultural gap between those two people.
I’m not trying to say that kind of poverty is a
product of racism. Although, I’m also not saying it isn’t. The truth is that it’s
really complicated, and it’s hard to see how complicated it is with nothing but
our own young eyeballs trying to fit all the pieces together. There are many generational
factors that feed into the racial tension in our country. It’s not just skin
color. It’s the history, the politics, the heritage, the segregation, the
ignorance being passed down from mother to child from one generation to the
next.
I can’t tell you how many times other white
people in the south have openly made racist comments in normal conversation with me. They assume
I sympathize simply because I am white, too. They don’t whisper. It’s just
understood. It’s shocking and disgusting.
My
Ugly Truth
And yet…I have to confess something to you.
Something that is extremely uncomfortable for me to admit.
Sometimes, I’m afraid of black people who look a certain way. It’s not because of the color of their skin. Not directly. It’s because I’ve been bullied and physically assaulted because of the color of my skin. I grew up in an area where there was high racial tension and I saw black people lashing out at white people – at me – because of skin color. I grew up in a neighborhood where the kids that stole my bikes (every single one I ever owned) were black, except for one mixed boy named Jason who was like 300 pounds and six feet tall by the time he was 12. I know this because I saw them riding said bikes, but was too scared to stand up and say something. I remember one time when I was out riding bikes with my brother and some friends when a small group of black boys stopped us and tried to take my brother’s bike from him. He refused and when he broke away from the group and rode away, one of the boys threw a huge stick (I’m talking somewhere in the range of walking-stick-size) at my brother, which the boy had been using to threaten by brother only moments before. It hit him hard on the back.
The naked truth is that I’m afraid to walk down the
street after dark in my old neighborhood because of the drugs and the gang
activity and the violence I know is going on there. I know there are white
people involved in all of that, too, but from my experiences in that
neighborhood, I was most likely to run into trouble with a black person after
dark than I was a white person.
That’s not a matter of opinion. That was my
experience.
At the same time, I’ll admit that when the back of
my car was shot out with a gun TWICE within seven months in that neighborhood, I
assumed it was probably someone from one of the roaming gangs in the area, only
to find out that it was a couple of rich white boys from across town who were
bored.
The
Touch of Racism
Obviously, these kinds of experiences and
assumptions are not unique to me or white people. Remember those children I
mentioned? I used to take the little girl to a park after church when it was
just the two of us. We’d hang out and chat and squeeze in a few extra minutes
of time before I had to take her home. One day, when it was just the two of us
leaving church, I asked if she wanted to go to the park. She was quiet for a
minute, then said, “Is it okay if we go to a different park? And is it okay if
when we get there, you just walk really far behind me?” I asked her why and she
said it was because people would tease her if she was there with a white
person.
Another time, she was having a hard time with
another little girl at church and someone let me know about it. I brought it up
and she said she didn’t want to talk to me about it because she knew I wouldn’t
believe anything she said and I’d only take the other girl’s side because we
were both white. (She did end up opening up to me and it was a very tender
moment of truth I’ll never forget.)
She was afraid because of the color of our skin. Is
that racism? I don’t know. It’s at least a scar left by one of its acid
tendrils.
Questions
and Answers
I don’t know what it means to be a racist, or not to
be a racist. I know that I have deep and meaningful relationships with people
of many colors and backgrounds. I know that I don’t care about the color of
someone’s skin. I know that I don’t feel inherently better than any other human
being on the planet because of the amount of pigment in my body.
On the other hand, I still have to try not to see color. This is especially
true now that race relations are becoming more heated across the country and
seemingly across the world. I try not to. I try not to assign any expectations
or assumptions or beliefs based on skin color, or wardrobe, or religion, or
facial expression. I’m not always successful…but I try.
Maybe it’s that effort that defines the line between
the racists and the non-racists. Maybe it’s our ability to love across the
fear, the desire to know in spite of ignorance, and the hunger for change in
spite of white privilege.
I don’t know.
However, I do know that something is broken and we
are bleeding. This is not one race vs. another race. It’s ignorance facing off
against ignorance. No one wins. I hope that the more we are willing to look at
the problem, the more capable we will be of solving the problem; that the more
we want to know, the more qualified we will be to do – and the more willing we will be to do it.
